Literary Criticism Of Feminist Criticism - 1145 Words

Task 2 - Literary Criticism A. Summary of Literary Criticism: Feminist criticism is a literary criticism that is grounded upon the feminist theory, or by the politics of feminism. This analysis can be applied through feminist principles and gender equality to critique the language and structure of literature. Basic methods of feminist criticism include identifying with female characters and reevaluating the world in which literary works are read. B. Answers to bulleted questions: †¢ How is the relationship between men and women portrayed? Both men and women in Brave New World have very different roles in society. The novel clearly shows that men are superior in all areas of life, such as work positions and the way they act. However, women maintain a higher standing in social situations. Males are leaders of the World State whereas females are treated as sex objects. †¢ What are the power relationships between men and women (or characters assuming male/female roles)? In the workplace, men are represented as physically and mentally superior to women. This dominance is shown at the very beginning of the novel when all the students touring the Hatchery are males. The high positions in the World State are also held by men. Bernard and Helmholtz are the leaders of propaganda, Henry and the Director control the hatchery, and Mustapha Mond is ¬ mainly in charge of the government. †¢ How are male and female roles defined? The women in Brave New World are not seen as a fundamental partShow MoreRelated Feminist Literary Criticism and Lysistrata Essay1832 Words   |  8 Pagesfact originally led feminist critics to disregard the classical period. In an article titled â€Å"Classical Drag: The Greek Creation of Female Parts,† Sue Ellen Case states that because â€Å"traditional scholarship has focused on evidence related to written texts, the absence of women playwrights became central to early feminist investigations† (132). 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Praise Be To Tyrell Religion in Blade Runner Free Essays

â€Å"‘More human than human’ is our motto. † (Scotts, BR) This famous quote, said by the character Tyrell in Ridley Scott’s Blade Runner, sums up the overall theme of the movie, which is the nature of being human. Blade Runner is Scott’s depiction of what is to become of Earth and how civilization has come to a point where humanity can be questioned. We will write a custom essay sample on Praise Be To Tyrell: Religion in Blade Runner or any similar topic only for you Order Now Reality is blurred and the nature of what is human is changing. Replicants appear identical to humans and even have emotions while the real humans appear cold and unemotional. The characters in this film are staged perfectly to compliment their environment as well. Scott uses mise en scene to suggest a vision of the future that is not only a collapsed, technological metropolis, but also a sad, lonely, and overall soulless place. Scott also uses the typical film noir protagonist who is often alone and faces an inner struggle between being a hero and looking out only for himself. Deckard, played by Harrison Ford, is far from a knight in shining armor, in fact, some of his actions might suggest that he isn’t a hero at all. However, in order to understand Scott’s complex film, a closer look is in order. We must look past the basic actions of the characters and focus on rather why they do their actions. One way to do this is by focusing on the films subtle subtext element of its allegorical relationship to Christianity. Throughout the film, it appeared that the analogy between the Bible and events in the movie actually had a relative connection, for example, Tyrell could be seen as God, Roy Batty as Lucifer, and Rachel as â€Å"the biblical wife of Israel in the Old Testament; the mother of a culture that will rule the Earth. † (Romero, 114) Also known as Eve, and Deckard as Adam. Humanity itself is brought up for definition in this film, as the Replicants are in many ways more human than the â€Å"real humans† they are interacting with. These Replicants are artificial organic humanoids which only have five-year life spans, and are banned from Earth. Death is an obsession to the Replicants. This is because although they know that they will die in a few years, they do not know their incept dates, thus not knowing when the clock actually started, or when it will end. Death to the Replicants is represented by their own mortality and the outside personification of the Blade Runners. This could possibly be why they live much more passionately than the human characters. Also, the main Replicant Roy Batty, displays a greater importance to life. Roy, and his loyal followers Oris, Zora, and Leon, are representations of fallen angels. They can be represented by Lucifer in the way that they have been expelled from the earth (much like Lucifer being expelled from heaven), and is obsessed with the same questions of morality. Roy’s angelic side is displayed, however, at the end of the film when he spares Deckard his life. During the scene, Deckard is filmed from a high angle to suggest vulnerability and a lack of understanding, with his eye’s clenched shut as he clings to the building; a keep of blindness to the world around him. With the end near, Roy Batty goes through a change that manifests in the fact that he prevents Deckard from falling to his death and becomes his savior. In fact, as Roy grabs Deckard from the ledge he shouts, â€Å"Ah, kinship! † (Scott, BR) As the two face each other, their proximities become closer. So close in fact, that they fit the frame tightly together. Now the angle of the camera is level, almost like an understanding simply by the two characters sitting eye to eye. As they face each other, Roy seems to come to terms with his own morality and the inevitability of death. Though Roy is put at peace, this shocking and moving scene stirs up questions and thoughts within Deckard’s head. He states, â€Å"I don’t know why he saved my life. Maybe in those last moments he loved life more than he ever had before. Not just his life – anybody’s life; my life. All he’d wanted were the same answers the rest of us want. Where did I come from? Where am I going? How long have I got? All I could do was sit there and watch him die. † (Scott, BR) Thus, Roy Batty has redeemed himself by following in the footsteps of Christ. This is where the nail in the hand begins to make sense, as Roy is in effect attempting to become Christ-like himself. He has also forgiven others as he would have God forgive him in that he saved the man who killed his beloved Pris. As he dies, the white dove he had been holding escapes from his hand and flies up into the sky. Roy’s newly purified soul is now free, and on the way upward to peace and salvation. With evil there must be virtue to counter balance it. In this case, to counter balance Batty’s symbolism of Lucifer, J. F. Sebastian symbolizes Christ in the film. He is the missing link between the Replicants and Tyrell. He is also human in the fact that he was born rather than created, but he has a disease which is quickly killing him, thus he is in a similar predicament that the Replicants face with morality. So the connection can be made that he is a composite of man and Replicant just as Christ was a composite of man and God, and also the fact that as Christ lived among men, J. F. ived among the Replicants. When asked by Pris if he ever gets lonely, J. F. responds, â€Å"Not really. I MAKE friends. They’re toys. My Friends are toys. I make them. It’s a hobby. I’m a genetic designer. † (Scott, BR) Another similarity between Christ and J. F is that Christ attempted to bring humanity to God, and was killed by the very people he attempted to help. J. F also attempted to bring man (Replicants) to their maker, Tyrell, and was murdered for attempting to help. Though J. F. Sebastian’s trust and faith leads him to a gruesome fate, it allows the Replicants to meet their creator. Even the way J.  F. and Roy ascend up the elevator to meet Tyrell is symbolical to the ascent into Heaven. The whole experience of meeting Tyrell is parallel to the Old Testament of the Bible. For example, the Replicants were created by Tyrell just as man was made by God and they were each separated from their maker and sent off the world. In Blade Runner the Replicants were sent off to a different planet whereas in the Bible man was banished from the Garden of Eden. Eventually the created begin to seek out the one who had made them, almost as a quest for God, and he does commits several sins in his search for the creator. Through the help of Sebastian, Roy is able to finally come into the presence of his maker, who welcomes him warmly and without reservation. â€Å"I’m surprised you didn’t come here sooner. † (Scott, BR) Tyrell comments as Batty enters his church-like quarters. Tyrell in this scene is a perfect symbol of the New Testament God — slow to anger and quick to forgive. He is happy to throw out the past, and look only at those things which are positive about his children. However, Roy is angered and upset by the presence of Tyrell, and he begins to make demands of the man who created him, much like Lucifer demanded to be in higher power in Heaven. In the end, Roy is like any other man. He is aware of his own mortality, and looks to Tyrell to give him a new lease on life. When he finds that his pleas to Tyrell are not answered he lashes out and rebukes the man who he had thought of as a savior in the past. This is akin to a man who prays faithfully to Heaven for a release from disaster or distress, and loses faith if his condition does not improve. Upon losing faith, Roy also kills the messenger, Sebastian, thereby paralleling the killing of Jesus. After these acts, he returns to the elevator and falls from heaven, returning to the material world as a fallen ngel. Lastly, Deckard and Rachel can be compared with the biblical characters of Adam and Eve. In the Bible, Genesis tells the story of two people, a man named Adam and a woman, who was made from his rib, named Eve. They were placed together in the Garden of Eden and given only one rule, to never eat from the tree of knowledge. Later, Satan, disguised as a serpent, coaxes the two perfect humans to eat an apple from the sacred tree. When Adam and Eve ate the apple, God grew angry and chased them out of the Garden and gave them sin, pain, and imperfections. There is an obvious parallel between the characters in Blade Runner and the biblical references of Eden. However, in Blade Runner the audience is able to see two couples portray Adam and Eve; Deckard and Rachel, and Pris and Roy. The two couples differ in the way that Deckard and Rachel find paradise, whereas Pris and Roy die. Pris and Roy do not find their Paradise at the end of the film because Roy rebelled against Tyrell, his God, in demanding to become immortal. In doing this questionable act, he destroyed any possibility of entering back into the Garden of Eden. Deckard and Rachel, on the other hand, are able to run away and stay alive together, thus â€Å"Deckard escapes ‘into a new Eden with a new Eve, hoping to regain at least a personal paradise. † (Romero, 115) Throughout Blade Runner, the idea of immortality and the desire to be like the creator is quite recurrent. The great strength of Blade Runner was that it successfully dealt with the tenuous nature of human life, and examined what really makes a person human. The film was meticulously crafted, and created a world which was decadent, dirty and yet strangely beautiful. The same can be said of its inhabitants, and maybe of all of us. How to cite Praise Be To Tyrell: Religion in Blade Runner, Essay examples

Ronald Takakati Essay Example

Ronald Takakati Essay Ronald Takakati, born in 1939, perched himself as one of the best historians and scholar of Ethnic Studies dispelling all the myths surrounding the Asian American minorities. By pondering into the slave trade and ethnic diversity that predominated the American culture in 16th and 17th century, he went onto raise the question of the society’s future and answered the questions; how and why scenario in America has become ethnically and racially diverse? The history of slavery goes as far back in the civilizations of Sumer and was found in Ancient Egypt, the Akkadian Empire, Assyria, Greece, Rome, parts of the Roman Empire and the Islamic Caliphat. But in Virginia slavery entered in the 16th century, yet there are several arguments regarding the exact preoccupation of slavery in Virginia. In his Different Mirror, Ronald Takakati made the readers delve into the history of slavery in America by bringing out the fact that although the slave codes were not enacted in Virginia until the 1660`s, a form of `de facto` slavery already existed there? The   first forced migration of African laborers to America occurred in 1616 when Africans entered into the land of Jamestown by the Dutch slave trader who exchanged his cargo of Africans for food. Slowly and slowly slavery spread to all the parts of America due to the increase in plantations, but the slavery code was enacted in Virgina in 1660 and much after the Bacon’s rebellion in 1676, which resulted in the white’s solidarity and fanned racism against the Indians which led slavery to become an obsessed order of the day among the planters Takaki discusses that the racial inferiority and slave codes were empirically prevalent before the North America was colonized. The accounts from the English travel documents in the 16th century reveal the amount of racial discrimination and prejudice that marked the African slavery.   The English travelers termed Africans as apes, and disparaged their social practice of unbridled sexuality and unchristian behavior. Even Jordan argued that African residents of Virginia were always considered as distinct and inferior group. Still even more than half a century after the colonies were established, slavery did not attain that dominant position, as both white and black laborers in the plantations were indentured servants. These Indentured servants were young white men basically English Irish who were supposed to work for a planter master for fixed term. They get room to but no pay and were not allowed to leave work for another planter. And were forced to serve the full term, after which they could acquire some land for themselves. These Indentured laborers were brought to Virgina as farm laborers, and their impo rtance of slavery can been seen by the fact that in 1618, the colony gave incentives when they offer a headright, a grant of 50 acres per servant, and an incentive to planters to import more servants from England. The reason behind the indentured laborers goes to Tobacco farmers who hold the view that tobacco farming did not remain a profitable venture for planters, as they could not afford to attend 1670 case. The second reason is due to the non-prevention of alliance between the poor and white slaves and superior position of whites in the social hierarchy. We will write a custom essay sample on Ronald Takakati specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Ronald Takakati specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Ronald Takakati specifically for you FOR ONLY $16.38 $13.9/page Hire Writer The indented servants were brought to Virgina as Farm laborers and it was the rule that practically every servant before leaving the British Isles cannot return the contract, but around 75 per cent of the population came under indenture. Many of the Virginia slaves were imported from the Caribbean islands. As acting governor of Virgina said in 1680, that Negroes were brought to Virginia were imported generally from Barbados as very rare Negro ship use to come to Virginia directly from Africa. When the civil war was over many of the Southern plantation owners tried to change African American laborers with Chinese According to some historians, the plant owners of the tobacco farming did not add for any additional cost of slaves until 1670s.   The laws of Virgina legislature, which was designed to contact slaves and poor whites, laid more emphasis on the superior position of whites in the social hierarchy. In this whole the exploited lot were Africans because they were already discriminated along cultural differences. This incident allowed the landowners to keep Africans slaves and render them powerless. Africans began to regarded as threat to their arms and assembly because of the different culture and appearance, subsequently Slavery enabled planters to develop a disfranchisement† This led the landowners to enslave Africans and render them powerless. The gentry took an advantage of already existing cultural disparities to prevent a class conflict. In the colonies the indigenous population were invited to labor. But the Indians refused to be become servants to the English. They resisted being forced to work, and they escaped into the surrounding area, which, after all, they knew far better. The conquerors could not quit neither work in   plantation.   Although they could not give surprise, there were prisoners, convicted of petty crimes in Britain, or convicted of being troublemakers in Britains first colony, Ireland. Many were kidnapped on the streets of Liverpool or Manchester and put on ships to the New World. Some voluntarily became servants, hoping to start farms after they fulfilled their obligations to their masters. There is another problem with Indented servants because planters did not like, the servants insolence. Although Takakti argued that in the 17th century there were very few laws, which defined slavery the people could earn or save enough money to purchase own freedom. On the one hand indentured servants worked under temporary conditions, the life expectancy of slaves were very low. It is a matter of debate among the historians that whether the racism that is ensued among the blacks came before the date when legal system was adopted in support of the life time slavery in Virgina or it is the trend of slavery that led to the start of the racists attitudes against the blacks. But it is   historically true that in earlier colonial days, Blacks were not considered as direct slaves. Many of them owned property, led a married life and raise families and were not bonded in the salvage of slavery laws.   In the year 1660 only, government formed a law, which designate services according to color. Every year between the years 1667 to 1672, the General Assembly used to define the status on any Virginian based on color. These laws continued all through the 1680, 1682 and 1686, but as and as in the final decade of the seventeenth century and it seemed to be emergent as the most important characteristic in the eighteenth century. The slave trade was rampant all over the British colonies for 200 years, until the year 1808, when under Article 1, Section 9 of the US Constitution it was totally abolished. There were around 300 Africans living in Virginia, which came to around 1% of an estimated 30,000 population. These were not slaves and many of them got their freedom but each were granted 50 acres of land when freed from their indentures. Soon the slaves began to be more preferred, and could be punished in any way and with any weapon. These slaves never have right to food and shelter and were forced to work until their death. The Sugar planters kept on bringing more and more slaves even though they were too costly and they were forced to work until death, while indentured servants could quit when they chose to.   By the year 1661, Barbados framed the first slave code   in all his Caribbean colonies   which gave slaves more respectable treatment and made it mandatory for the slave owners to provide clothing for their slaves, but this  new slave code removed all of the slaves’ legal rights protected under English Common Law and slave owners attain an absolute control over the slaves. Masters got all rights to abuse, assault and even kill their slaves. Immediately after the Bacons Rebellion, the realization dawned on the plantation class that there would be danger if we depend on a white laboring class who owned the right and freedom to assemble and keep arms, therefore the owners of plantations made the decision to keep enslaved African labor rather than white indentured servants.   These African slaves did not have any right to assemble or keep any arms. By 1740, the black population in Virginia rose from 5 to 40 percent. This was the time when slavery became an institution. These Black African laborers were thought to be more valuable in the fields than white indentured servants. This is because Africans were able to adopt themselves to the hot arid climate and could work in a more efficient way than indentured servants and another reason was that these slaves could be made laborers for whole life but indentured servants could be made to work as laborers only for few years in order to gain their freedom and thirdly because the future generations of slaves were also automatically bounded to the same owner. This was the reason that the slaves were considered as most expensive than other type of laborer.   This socio and cultural fabric that marked the slavery led to the emergence of different ethnic groups who have made their contribution felt in building the new American Economy which even Walt Whitman said, a vast, surging, hopeful army of workers. Initially the reason for the origin of slave trade was more of economic but not racial; it was more because of the cheaper rates of the labor rather than color of the laborer. But later after 1660 it took the turn of racism, which Ronald Takaki explored with great depth. He says that race had always been inscribed in the social fabric which had been historically segregated the racial minorities from European immigrant groups and went to reflect in the book the multicultural, multiracial, and multiethnic character of American culture.

Award-Winning Singer, Norah Jones essays

Award-Winning Singer, Norah Jones essays I find it remarkable that Norah Jones, a piano-playing, female, jazz musician, with soft, romantic, feel-good lyrics, could, in this day and age, rack up 5 Grammys, including best album of the year, record of the year and song of the year. No one thought that sweet Norah would be able to compete with the 4 million plus album sales attributed in 2002 to big-timers such as Nelly, Avril Lavigne, and Eminem. Well, think again! She's sold over 6 million albums worldwide for her debut Come Away With Me. At a time when the recording industry is in turmoil, to sell 6 million albums is almost unfeasible, especially for a new and emerging artist. So, who is this fresh, new, jazz musician, anyway? The 23 year-old Norah Jones was born on March 30, 1979 in New York City. When she was just 4 years old she moved with her mom to Grapevine, TX, a suburb of Dallas. She began her singing in church choirs at the age of 5. Two years later Norah began her ultimate success – the piano. Norah, at the age of 15, moved to Dallas's inner city where she started Booker T. Washington High School for Performing and Visual Arts. Her first gig was at the young age of 16, at an open-mic coffeehouse. In 1996, still during her high school years, Norah won the Down Beat Student Music Award for best jazz vocalist and best original composition. In 1997, yet once more, she still won the SMA for best jazz vocalist. During her time in high school, she, as well, played for the band Laszlo, performing what she describes as "dark, jazzy, rock." Norah went onto the University of North Texas, nationally acclaimed for its phenomenal music program, where she majored in jazz piano. In 1999, she moved back to New York where she appeared constantly with the band Wax Poetic, which are now signed to the Atlantic label. But, Norah was determined to have her own group. A couple months later her dream was born with band members Lee Alexander (Bassist), Dan Reiser (drummer), Jesse ...

How to Say Thank You in Latin

How to Say Thank You in Latin The people of the ancient Roman Empire, who spoke Latin, expressed the concept of thank you in multiple ways. A formal thank you was commonly said as gratias tibi ago.  A less formal thank-you was simply benigne. Thank You in Latin Gratias tibi ago literally means Thanks to you I give.  The singular of gratias is gratia,  which means  gratitude, esteem, obligation. So it makes sense that the plural would mean thanks. If you were thanking more than one person (thanks to you all I give), you would change the singular indirect pronoun tibi  to the plural vobis, like this:  Gratias vobis ago.   If more than one person is thanking someone, the singular verb  ago (I give)  becomes the plural  agimus  (we give):  Gratias tibi/vobis  agimus. The Grammar Behind the Phrase Using the idiom gratias ago  or some equivalent  was the typical way that Latin speakers formally thanked each other. Notice that both forms of you are in the dative case because this pronoun is the indirect object of the verb  ago. Tu is the dative singular form, while the dative plural form is  vobis.  The verb ago  is in the first-person singular present active indicative form. Agimus is the first-person plural. Latin didnt typically use the subject pronoun, thus we dont spell out the first-person  singular nominative pronoun  ego  or the first-person plural nos.  Gratias is in the accusative (direct object of ago) plural form of  gratia, a first-declension feminine noun.   Latin sentences typically follow the subject-object-verb word order, but this can change depending on what the speaker wants to emphasize, with the stressed word coming first. For instance, the usual I give thanks to you would employ the standard gratias tibi ago  order. To emphasize the person being thanked, use tibi/vobis gratias ago. To emphasize the person giving the thanks, use ago gratias tibi/vobis. Expressions Thank you very much. Gratias maximas (tibi ago). /  Gratias ago tibi valde.   Thanks be to God. Deo gratias. Thank you for something. The preferred way to express this is to use the preposition  pro with the noun (ablative case) referring to what youre thanking someone for.  Instead of pro, use propter with the noun as a gerund in the accusative case for a less idiomatic version. Form the  gerund by adding -ndum to the stem. I want to thank you for your kindness.   Gratias tibi propter misericordiam volo. We thank you for good friends. Tibi gratias agimus  pro amicitia. I thank you for food. Tibi gratias ago  pro cibo. We thank you for wine.   Tibi gratias agimus a vino.  Ã‚   Thank you for the gift.   Tibi gratias ago pro dono. Thank someone for something they did:  Ã‚  After pro, use a gerund in the ablative case.   Thank you for saving me. Tibi gratias ago pro me servando. Less Formal Latin for Thank You There are other ways of thanking that are less formal and seem more like the modern English thanks or its equivalents in Romance languages, such as the French  merci. To say thanks or no, thanks, just use the adverb  benigne (generously, kindly). Whether its an acceptance or a polite rejection depends on how you express it. For example: Benigne! Thank you! (Roughly How generous of you or How kind of you) Benigne ades.   Nice of you to come. Benigne dicis.   Nice of you to say so, which is an appropriate way to accept a compliment.   Source The Dative Case. The Ohio State University, Columbus OH.

Bonds, which tie people to the places they live Essay

Bonds, which tie people to the places they live - Essay Example It is often in the midst of an environment that is foreign to them that people tend to have a feeling of nostalgia for their previous lives, which was their comfort zone, and actually regret the cutting of those bonds, which tied them to their previous lives. It can be said that severing old ties or bonds is a necessary part of an attempt to gain one’s freedom from cultures, which have only a one-dimensional view of the world, and learning about other cultures. In this way, people end up being more cosmopolitan and by being cosmopolitan; it encourages them to have a more focused view of the world, free of the prejudices, which often make people very narrow-minded. The question that one should ask himself is whether they made the right choice in severing their old bonds or whether they should have kept these ties. One of the most important bonds that human beings have is the bond to family. This is the bond that one does not choose to have, and is instead born into and it is th e closest bond an individual can have. Family is very important thing to the human being and it is the first society that he experiences. Not only is it the first socializing factor in one’s life, but it is also the most influential considering the fact that the parents often raise their children to be responsible and successful people in society and to do this, they instill in them the virtues which are considered desirable by the rest of the society. The bonds, which tie one to one’s family are often very strong, even though one does not choose which families they belong to, these bonds are permanent. The only way through which one can break the family bonds is perhaps through the death of all of one’s family, and this is a very rare thing. However, there are times when even the bonds of family can be broken. A good example of this is in Adichie’s Headstrong Historian where Anikwenwa rejects everything concerning his mother once he is converted to Chris tianity. Not only does the bond, which tied him to his mother, get broken, but also Anikwenwa ends up losing the virtues, which his mother had taught him since childhood, and instead, he adopts those from another culture. This severance of bonds is permanent, and mother and son do not look eye to eye on matters again until the former’s death (Adiche 212). In addition, another bond, which is also very hard to break, is the bond of origins. A person’s origins are very important to him and many people often display a sense of pride in it. When people immigrate to a new country, for example, they often take with them fond memories of their countries of origin and tend to compare their progress in their new home to that of their old one. Many carry the customs and practices of their old country to their new one and they continue practicing them due to their belief that the culture in which they were born is better than the one they have come to live within. Not only do they continue to practice this culture, but they also have great pride in it. However, there is often a great bitterness among the first generation immigrants to a new culture when their children and grandchildren adopt the culture of their adopted country instead of continuing with the culture of the old country. The younger generation

The Concept of Health Literacy in Promoting and Maintaining Adolescent Essay

The Concept of Health Literacy in Promoting and Maintaining Adolescent Health - Essay Example Factors affecting the concept of health literacy in adolescents are discussed. Recommendations to develop and enhance adolescent health literacy are included. Keywords: health literacy, adolescent, health promotion. The Concept of Health Literacy in Promoting and Maintaining Adolescent Health A young diabetic man, aged 14, learns about a new clinical trial on a new diabetic medicine. He goes to the study site to learn more about the trial. The adolescent is asked to sign an informed consent form; he must also have this form signed by his parents. However, once his mother sees the informed consent form, she realizes that her son’s participation in the trial will put him at high risks of health complications, since his current medicines and health state are in conflict with what is required for and being tested during the trial. This is a routine situation that exposes the role of health literacy for promoting and maintaining adolescent health. Adolescents must be able to read a nd understand health information. They should be able to use this information in ways that empower them to take proper health decisions. It goes without saying, that the adolescent health literacy is affected and mediated by a multitude of internal and external factors. In this sense, the concept of health literacy in adolescents can be defined as the degree to which young people are capable of accessing, reading, processing, and comprehending health information and use this information to take proper health decisions, promote and maintain their health, based on continuous interactions with their social and cultural environments. Literacy and Health Literacy among Australians Health promotion has long been one of the primary goals of health care; yet, it was not before the 1990s that the importance of health literacy was officially recognized. In the early 1990s health literacy was included in Australia’s health targets and goals (Keleher & Hagger, 2007). These goals and targ ets include improving language skills, population literacy, and public knowledge of health and health literacy, to ensure that individuals have the information and knowledge required to take informed health decisions (Keleher & Hagger, 2007; Borzekowski & Rickert, 2001). Unfortunately, less than one-fifth of Australians have high levels of literacy, which impedes the development and implementation of health promotion policies (Keleher & Hagger, 2007). Only every third Australian possesses functional literacy to cope with their everyday tasks (Jorm et al., 2006). Thus, just about one half of all Australians have the skills and potential to affect health decisions and promote their own health. This raises the question of bringing up health literacy from a young age. Why care about health literacy among adolescents? The answer is simple: there is no health without health literacy. Limited health literacy is associated with increased utilization of health care services (Keleher & Hagger , 2007). Poor health outcomes are direct results of low health literacy (Farrer et al., 2008; Keleher & Hagger, 2007). Low health literacy predicts poor verbal communication with health care providers and poor medication compliance (Keleher & Hagger, 2007). Therefore, it is imperative that adolescents have the level of health literacy needed to promote and maintain their health. Undoubtedly, superior health literacy is one of the foundational elements of improved health in adolescents and adulthood. The long-term effects of literacy on